Galatia 2:7
Konteks2:7 On the contrary, when they saw 1 that I was entrusted with the gospel to the uncircumcised 2 just as Peter was to the circumcised 3
Galatia 3:13
Konteks3:13 Christ redeemed us from the curse of the law by becoming 4 a curse for us (because it is written, “Cursed is everyone who hangs on a tree”) 5
Galatia 3:16
Konteks3:16 Now the promises were spoken to Abraham and to his descendant. 6 Scripture 7 does not say, “and to the descendants,” 8 referring to many, but “and to your descendant,” 9 referring to one, who is Christ.
[2:7] 1 tn The participle ἰδόντες (idontes) has been taken temporally to retain the structure of the passage. Many modern translations, because of the length of the sentence here, translate this participle as a finite verb and break the Greek sentences into several English sentences (NIV, for example, begins new sentences at the beginning of both vv. 8 and 9).
[2:7] 2 tn Grk “to the uncircumcision,” that is, to the Gentiles.
[2:7] 3 tn Grk “to the circumcision,” a collective reference to the Jewish people.
[3:13] 4 tn Grk “having become”; the participle γενόμενος (genomenos) has been taken instrumentally.
[3:13] 5 sn A quotation from Deut 21:23. By figurative extension the Greek word translated tree (ζύλον, zulon) can also be used to refer to a cross (L&N 6.28), the Roman instrument of execution.
[3:16] 6 tn Grk “his seed,” a figurative extension of the meaning of σπέρμα (sperma) to refer to descendants (L&N 10.29).
[3:16] 7 tn Grk “It”; the referent (the scripture) has been specified in the translation for clarity. The understood subject of the verb λέγει (legei) could also be “He” (referring to God) as the one who spoke the promise to Abraham.
[3:16] 8 tn Grk “to seeds.” See the note on “descendant” earlier in this verse. Here the term is plural; the use of the singular in the OT text cited later in this verse is crucial to Paul’s argument.
[3:16] 9 tn See the note on “descendant” earlier in this verse.
[3:16] sn A quotation from Gen 12:7; 13:15; 17:7; 24:7.
